The Wine of Life by Katherine Tingley

Copyright © 1996 by Theosophical University Press. All rights reserved.

Chapter 9


I know I am deathless.

I know this orbit of mine cannot be swept by a carpenter's compass, . . .

And whether I come to my own today or in ten thousand or ten million years,

I can cheerfully take it now, or with equal cheerfulness I can wait. . . .

And as to you Life I reckon you are the leavings of many deaths,

(No doubt I have died myself ten thousand times before).

Births have brought us richness and variety,

And other births have brought us richness and variety. -- Walt Whitman

I -- The Conviction of Immortality

There is something higher than reason. There is a conviction that will come to the soul of every man, if he seeks the light, through his intuitive knowledge of the great spiritual truths -- a conviction based
on the eternal verities, something that will never leave him, something
that will never desert him. No matter how poor he may be, no matter how
much he may have suffered or what he may have to endure, this conviction
will stay with him all along life's journey to illuminate his path for
greater effort towards spiritual progress.

Man is essentially immortal; for though he lives in this world and adapts himself as best he can to the outward conditions of life, yet there is within him a great inspirational breathing force which comes
from the central source of life. No limitations, no yardstick ideas or
intellectual criticisms, can touch it. It is the love of the Supreme --
that great, royal compassion which we know so little about -- that we
need. And more than this, it is the breathing essence of life.

When the body is tired and one has to lay it aside, that spiritual breathing life ceases in the body. And then according to the accepted standards of modern times, death follows. But it is only the mortal body
that dies, the tabernacle in which the soul lived. But that eternal,
living, breathing, spiritual force out of the Supreme, out of the ages,
lives on and on, carries the divine soul, the ego, through different
schools of experience in different earth-lives to higher states of
consciousness and service.

Reincarnation is the key to new hopes and new ideas of life. It is the brain-mind, the merely lower intellectual part of us, that holds us down in ignorance. We have fettered ourselves, we have bound ourselves,
we have shut ourselves in. We are in the clouds of thought, we are in
the shadows of doubt; we have not the great vision that we should have
-- the highest expression of life -- consequently human life is
distressingly disappointing.

Reincarnation gives a true view of the greatness of human life. We go to school in different earth-lives -- indeed, we are still children, and some of us are very blind and very stupid. Some of us may be endowed
with intellectual attributes and scholarship of a high order, we may
stand out before the world as literary lights, or we may shine in the
scientific world. But what do these things alone count for in the
evolution of the soul?

Yet of course right education means growth. If one is rightly educated, his mind becomes more receptive. He has a different view of life. His whole nature goes through processes of refinement and growth.
But these are so temporary unless there is something deeper and more
permanent behind them, above them, and in them, of a spiritual quality.
There must be this knowledge of human life, of eternal life -- this
knowledge that every man has within himself a ray of that great
compassionate and infinite love centered in the Supreme, no matter how
unrecognized it may be. None are forgotten; all are within the fold.

We are here to grow and live and work in consonance with the infinite laws. But if we know not these laws, we live in ignorance. No matter what we may think or how we plan or how much we may aspire or how great
our ideals, we cannot change these infinite laws. A man may die tomorrow
believing in just one life, he may have led a conscientious life as far
as he knew, but when he awakens in the new life, finding himself
released from the worn-out body in which he was held for necessary
experience, he will know that he is out in the great broad vision of
endless life.

In the divine economy, at some time between living in the body and the spiritual man moving on to this other new and higher life, our souls shall have a larger growth in a state that is similar to the condition
we are in when we go to sleep at night -- just as the flowers and the
trees bloom at one season of the year and then at another they too go to
sleep, and then in the springtime they come forth again. The same
essence is there all the time, but not the same aspect. And so it is
with the soul of man. It springs up and goes out and then finds its
place in consonance with the infinite law, for all is harmony on the
inner or spiritual plane. And it gravitates not through ordinary will
power, not through desire, but according to the mercy and justice of the
divine law.

No one is ever lost. This is the mantram that is with me, sounding in my ears all the time, when I talk to the prisoner in jail or in the penitentiary, when I meet the unfortunate woman on the street, the
drunkard, and all those who are discouraged and tending to despair. This
is the beautiful message that theosophy brings to them: another chance,
another chance! For all men are of God's great family. They may have
erred, but they are still protected by the infinite laws. There is
always another chance of moving towards the true, clean, and trusting
life -- in conceiving or insouling a promise of better things until the
better things come -- until finally man has earned the right to
happiness, even though obliged to work hard in the objective world.

One may falter today, one may fail, but tomorrow there is another chance. Again one may falter, but there is still another chance. The higher law is like a great loving mother-heart. Remember, a mother is
never discouraged with the weaknesses of her own. She is forgiving and
loving and serving. Now if a human mother or a human father is so, can
we not conceive it possible that our Eternal Father has within its
compassionate, loving law something more than this one pitiful,
discouraging life for man on earth?

There is a potency in human life for good and for evil. The potency for good belongs to the divine ego, to the divine soul, the eternal man. The other belongs to the physical, to the vehicle, with its passions,
weaknesses, greeds, and vices. These things die when the body dies, and
the divine soul arises and, in the language of the Christian Bible,
"goes to its Father" -- in the truest sense to the environment, the
atmosphere, and the touch of divine love. Oh the glory and the joy of
this view of death to everyone who feels that he has lost his dear ones!
Death of the body is rebirth to the divine soul. When the soul leaves
the body, it is only the physical body that dies. Then the glory and
justice of the higher law -- the eternal truths -- is manifest.

Here is one of the best illustrations of the teachings of reincarnation that I have ever found. Let us take the great oak tree. We see it growing. It comes out with its glorious foliage in the
springtime, and in the winter season it rests. It is a masterly sort of
thing, grand, inspiring. It carries the marks of all the years that it
has grown. But every season it goes through a change, a reincarnation,
so to speak. It has apparently the same foliage as it had the previous
year -- the same form; but it is not the same, though the essence, the
root of the tree is the same. The essence works its growth in its silent
and majestic way -- sleeping, waking, sleeping, waking. So does the
higher soul of man.

Study all the wonderful aspects of nature: study the great ocean with its limitless power, study the tiniest flowers that come up in the spring to greet us in their simplicity, exquisite beauty, fragrance, and
inner life. What a mystery! Can we not find in nature the heart of the
wondrous mysteries of life?

The great, superb, majestic law of the universe and of many universes has furnished the message; and if there were no lips to speak, if we all could not utter a word, the helpful lessons for the larger view of
spiritual life could be found in silent nature.

II -- Love, the Great Mystery

How are we ever to go out onto the great broad pathway of life in hope and optimism when we do not understand ourselves -- who we are, whence we came, or whither we go? Think of the man or woman who today
loves and feels the divine touch in everything that is beautiful, who
can write, who can teach, who can sing and bring out these things, and
yet who may, during the dark half of the life, spend hours and days with
the lowest thoughts, the most merciless and cruel expressions of the
lower nature. It is the contradictions in human nature that must teach
us. We must study them, we must think more of them; and the more we
think, the clearer we shall see and understand and gain the knowledge
needed. And the broader the picture, the greater will be our conviction.

We must grow as the flowers grow -- not attempt to reach the top of the mountains in one lifetime. Step by step we climb: this is an old occult law. The ancient teachers taught it, and the people of ancient
days believed and applied it. It is full of meaning. Step by step we
climb to a grander vision of life and to a nobler service. As soon as
the veil is lifted and the light shines through and we can see our way,
if only for a day, let us follow the path of knowledge. Let us push on!
Let us have confidence in ourselves, in our higher selves, in our
immortal selves. Let us realize that there is a warrior within us, a
presence, an indescribable something, though not seen by us in the
ordinary sense; it is the presence of the divine soul within man, which
exists. It speaks through the conscience and through the heart.

The greatness and the mystery of life come to us so clearly and convincingly when we study the great mystery of impersonal love. Think how many definitions there are of it. Think how the word love is
misused, how it is dragged into court and into so-called marriage. But
when we do realize just what it is, we who have loved, can we explain
it? Where does it come from? Is it possible for man to measure it with
his intellectual yardsticks? No! But in the depth of his nature, in the
chamber of his soul, he feels it and he knows it. It is there but one
cannot describe it.

That love is the voice of God speaking through man's higher nature. That is the immortal self. Man may err in his application of it, but the real man -- all that is imperishable and eternal -- belongs to the
higher nature. It is not to be found on the shelf of one's library or in
one's memory crammed with mere scholarship; one has not to pay a
fortune to get it. All one must do is to challenge himself and find it
-- this superb mystery of man's divine nature!

Love is eternal: the essence of love and truth lives on and on and perpetuates itself in human life, as it lives in the trees and in every living thing. We cannot limit it. The divine soul of man lives on and
on; so does true love. Anything that was true in the lives of those who
have gone before, anything that was noble and uplifting, that held them
to us, still lives, because it was the divine soul-attributes that made
the permanent beauty and charm of their character. And although we may
not hear their voices, though we may not see them, yet they themselves

The moment I reach out for them to comfort me, I am selfish. But sometimes, out in glorious and beautiful nature, it seems to me that the flowers talk to me and yield their secrets. And I say to myself, if
these flowers can come again each year, the real essential life the same
as last year, if I will open my heart and mind and believe that I am a
part of the eternal life, all that belongs to me is mine forever!

This may not satisfy the reason, but it is above reason. Mere cold reasoning has its place, but it belongs only to the earth-life -- to the objective life. But this conviction comes, and we find
consolation in it after the loved ones have passed on. We ourselves
carry something away with us so that we can meet the future with a
consciousness of our ability to understand at least something of the
infinite laws even in one lifetime. Their absence hurts, and it must
hurt very much where one feels the limitation of just the one life; but
one who has the broader vision and believes in another life and another
life for humanity, knows that there is no break in the eternity of
things since love is eternal. There is a grandeur and a unity and a
sublime peace in touch with these greater thoughts.

So why should we despair? Why can we not take up life even more conscientiously than ever before? Why can we not fall back on our higher consciousness? Let us feel the force of it, let us apply it to the
smallest as well as to the largest duty; and let us recognize this
wonderful surging power of divine life. Let us look upon death as the
releasing of the soul from the worn-out body that it may rest and then
find new life, new hope, and larger experiences in other earth-lives.

No matter how one thinks or what one believes, the truth will always be the truth. And that which is freed from the mortal body, the great living power, the higher ego, the higher soul, that which receives its
benediction through the spiritual force of the eternal divine laws, that
stays, that works, that is yours and that is mine forever.

III -- Authority and Inquiry

To have an open mind is the first requisite for the earnest inquirer after spiritual knowledge and happiness -- to be ready to receive something more than one has had before and to realize that in order to
reach the depths of one's own nature and to find there the answers to
some of the many perplexing questions one meets every day, one must have
more knowledge, and if he cannot have full knowledge, a belief that
there is more and higher knowledge for man. And when one reaches that
point, he becomes quite receptive to any teachings that have truth in

I think it was Gladstone who said that to make great discoveries in truth, one must have authority and inquiry -- and the spirit of inquiry must be very deep. But of course in things spiritual as in the material
sciences, one has to be very careful what he accepts as authority. For
instance, the scientists, those who seek to bring to the recognition of
people only the materialistic phase of their discoveries or their
researches, have left out the keynote. True scientists must be imbued
with the real spirit of inquiry, which means not merely an intellectual
effort, but a religious longing for the truth and a determination to
branch out, to step forward, and to have the courage to declare their
experiences and their knowledge in the face of all opposition.

Think how differently we should look at life if we unburdened our minds, set aside all the preconceived notions that are fluttering around in the hall of memory which should have no place there, for there is no
real authority for them. Sometimes they are the mere whims of the one
whom they control, sometimes they are the psychological influences of
another mind, sometimes they come from the books we read, sometimes from
the environment we live in, sometimes again there is a touch of
heredity that brings the shadows into life.

So the human mind must find independence, and it cannot find it in the truest sense until it finds itself. And how is it going to find itself until it has clearly defined the meaning of life, why we are
here, whence we came, and whither we go? All the best thoughts that we
cling to and love will grow in the sunshine of this knowledge. When we
can meet life understandingly, with a courage born of the divine nature,
then we can understand death -- and rebirth, which is the real meaning
of death.

Every day the newspapers are full of the descriptions of vices and crimes and horrors of human life. The causes of these things are an enigma to nearly everybody. Of course the church will tell you that it
was the work of the devil. But don't you believe it! Let me assure you
that one of the greatest keys to the solution of life's problems is the
fact that man is dual in nature. Take this idea home with you and apply
it to your daily life. If there is anything in your life that is undoing
you, so that you are losing faith in yourself and your fellowmen, study
the duality of your own nature. Find out your weaknesses and then
challenge the better side of yourself. If you have anyone in your family
who is disappointing you and your heart is aching to see that one make a
change for the better, study the duality of man.

The fact of the duality of human nature enters into every department of life. Nine-tenths of the people in the insane asylums today would never have been there and would have been in the state of normal human
beings if they had understood from childhood the duality of their own
natures, or if those who cared for them had understood it. I believe
that our prisons would hold but few if the inmates had been taught from
childhood the duality of human nature. And those in the insane asylums
and in the prisons whom I do not include are marked by heredity. Instead
of being confined and restrained as they are in the asylums and the
prisons, they should have had in the very beginning of their
deterioration all that nature will give to bring home to them the
realization of their condition, that they may understandingly overcome.

Our dear ones who have become so abnormal that they seem unsafe, who have lost their balance or their control, would come back to a normal state, because that which sets the mind wrong is the lower nature. It is
that which puts the boy to making the very first mistake in his life --
perhaps only stealing a few pennies, after a while an automobile, then
robbing, then killing -- and then we allow him to be hanged!

We have within ourselves the consciousness of our essential divinity and of the power that will set in motion self-directed evolution. Then with the mind clear of the preconceptions, prejudices, dislikes,
opinions, and fugitive ideas, and all the useless mental luggage that
burdens the brain of man, we would have man at twenty and forty and
sixty as pure and clean as when he was born because he would be living
in the light of his own divine nature. He will find the balance that
will come to him from this -- the power to dethrone the weak,
undeveloped, animal, selfish, and earthly part of his nature. We must
remember that the only devil that there is in existence is the
undeveloped animal in man -- not outside of him.

There is no need to carry burdens through life. If one has a worry, let him put it aside. Let him make a mental picture of success and win out! How? By doing the duty at hand, doing the right thing at the right
time. And if success cannot be reached in a day or even a month or a
year, suffer if necessary, for you will ultimately find the key. No
matter how many times one may falter or fail, we can stand up again and
push on. If the motive is pure, if his brain is free from the
limitations and fears and dreads, prejudices and hatreds, one can work
on and on with confidence of another chance and another chance along the
path of self-directed evolution. The karmic law will become your
teacher, sometimes through suffering and the past mistakes of ignorance.
So we leave all humanity in the hands of the higher law but work
constantly, as far as our knowledge will permit us, to give people a
picture of true life to live by.

IV -- Reincarnation and Karma

One cannot take up any subject in earnest until he puts his mental house in order, bringing to the front only the best and ignoring the weaknesses of his nature, dethroning all those limitations that make man
appear small and puny and wrong. One begins to die before he has really
begun to live under the ordinary regime, with his lack of knowledge,
with no spirit of inquiry, with no desire to make the world better, with
no wish to find the great secrets of life that he may do justice to
himself and to his God. As soon as one reaches the consciousness of
being an individual human being, then comes responsibility, whether he
realizes it or not. And if one goes through life carrying the burdens of
unnecessary mental luggage and limited ideas of life and its purposes,
he is only half living -- perhaps less than that. Yet many hold that
this is the design of God!

Having learned how to live at least to a degree in this one life, realizing that however much knowledge we may have gained, it is little in comparison with what is to come, and believing in evolution and in
the essential divinity of man, we can at least acquire in one life ideas
that give us hope of eternal progress in successive incarnations.
Reincarnation and karma fit together rather admirably to help us, to
give us optimism and hope, and they explain so many of the apparent
injustices of life. When death comes, it really means only the death of
the body in which the soul has lived. For the interior man it is merely a
change, for the soul of man is immortal. It is reborn.

If we understood life as we should, even in this short school time in the primary class of life, we would understand something about our physical natures. We would have the knowledge to keep ourselves adjusted
and to put us in harmony with the divine law, for no man can be truly
happy who is ill. Why are so many people unhealthy? Sometimes heredity
is the cause, often it is ignorance, carelessness, and indifference.

What a preparation it would be during the life to believe in these eternal verities, the soul and mind filled with a sense of absolute justice -- no sadness, no regrets at thought of death, only the joy and
the promise of another life and release for the soul. Of course the body
should be precious to us, because it housed the soul, but it will go
back to the earth just as it is said in the Bible.

It is most comforting to believe that often when we see the one who is to pass away apparently in agonies and pain, the soul -- the immortal part -- has already passed on and, sad as it is, it is only the body
that is struggling and suffering, and the agony and the pain that we see
are not felt by the one we love. Then comes the idea, where does the
soul go? The soul moves on in the power of its own inner divinity,
working in consonance with these divine laws which we cannot yet explain
in full; and it goes to what we might call rest for a time.

Real love is immortal; and if the love of those who are left behind is the love of unselfishness and devotion, there is no separation in the deeper sense. We are much closer than we realize to the unseen forces
that make up the soul-life after the release of the soul from the body.
There is no separation save that of the physical body and the breaking
up of the associations that were dear to us. We should be so unselfish,
so desirous of sending the soul out into the spiritual life in the right
way, that only hope and trust and knowledge and immortal love will go
with it and sustain it.

Let us picture the soul coming back to reincarnate on earth. We cannot with our puny minds try to fasten that soul to a position where we wish to have it. It is unjust to do this. So we must be prepared to
accept that this soul will return to the place and to the associations
where it will best evolve in the next life -- where it can work out the
heart-yearnings that were not met in a former life. Just because we
cannot see these processes, we cannot say that they do not exist.

The best simile that I have for this process is in the process of gestation in the inner nature of the child that is preparing to be born. No one can explain what takes place in the deeper sense -- that is a
great mystery. And so are life and death the great mysteries until we
find our way spiritually to a higher discernment. Until we put ourselves
in harmony with the divine laws, we cannot understand them. We must put
the contents of our puny minds aside; we must place reason where it
should be and intuition where it should be; we must set aside our
limitations, our ignorance, our prejudices, and everything that clogs
the mind, that we may truly live.

In life and in death we are as one, except that the change which the world calls death, and which is really rebirth, is a higher state in evolution than the state of the former earth-life. This doctrine is very
comforting. If the trees and the flowers, which have not the
consciousness that man has, can become and advance and grow under the
changes of the seasons, don't you believe that the divine laws in their
potency are sufficiently helpful to give man his opportunity also? Let
us remember that if we are to know the truth we must seek it; and if we
are to gain the knowledge for our souls' advancement, we must earn it;
and if we are to prove the truth of theosophy, we must find it and live

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