Sheryl Lane
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Please tell us a little more about yourself.
Sheryl Lane is a mother of two beautiful boys, first and foremost. In 2003, she began a spiritual journey that became the inspiration for Intuitive Community. Combining the experience of an 18-year career in marketing communications with her passion for helping others and the strong desire to provide a loving, work-from-home environment for her children, the path to launching the site became clear.

"There is so much more to learn and experience! My goal is to grow, change, expand, enlighten and ascend! Send me your ideas, your thoughts, your recommendations and let's connect!"
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At 10:56pm on November 20, 2008, Rene Wadlow said…
Need for Concerted Action: Elimination of Violence Against Women

Rene Wadlow

November 25 is the UN-proclaimed International Day for the Elimination of Violence against Women. Violence against women is a year-round occurrence and continues to an alarming degree. Violence against women is an attack upon their bodily integrity and their dignity. We need to place an emphasis on the universality of violence against women, the multiplicity of its forms, and the ways in which violence, discrimination against women, and the broader system of domination based on subordination and inequality are inter-related. The value of a special ‘Day’ is that it serves as a time of analysis of the issue and then of rededication to take both short-term and longer-range measures.

The UN Declaration on the Elimination of Violence against Women, adopted by States in the General Assembly of 1993, gives a broad definition of violence as “ any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life.”

The Declaration highlights violence within the family, violence within the broader community, and violence perpetrated or condoned by the State. We will deal briefly with these three areas of violence against women.

The Family: Although the family should be a safe haven with relations among its members guided by respect and love, it is often within the family where the most psychologically devastating forms of violence take place — devastating because such violence goes against the expectations of a safe and harmonious haven. We see battering, sexual abuse of female children in the household, dowry-related violence, marital rape, female genital mutilation and other traditional practices harmful to women and violence related to exploitation carried out by family members and intimate partners.

Within this family setting, we also need to look at the conditions of domestic workers, often working under totally unregulated conditions. Live-in maids can be subjected to slave-like treatment at the hands of the members of the family employing them. They can encounter humiliation, work and sexual exploitation and violence, often with no access to justice.

The Wider Community: As the preamble to the Declaration on the Elimination of Violence against Women states clearly “Violence against women is a manifestation of the historically unequal power relations between men and women, which have led to domination over and to discrimination against women by men and to the prevention of women’s full advancement, and that violence against women is one of the crucial social mechanisms by which women are forced into a subordinate position compared with men.” This universal phenomenon is embedded in a patriarchal structure which legitimates mechanisms of enforcing and sustaining the system of domination.

As Adrienne Rich wrote in Of Women Born “Patriarchy is the power of the fathers; a familial-social ideological, political system in which men — by force, direct pressure, or through ritual, tradition, law and language, customs, etiquette, education, and the division of labor, determine what part women shall or shall not play, and in which the female is everywhere subsumed under the male. It does not necessarily imply that no woman has power or that all women in a given culture may not have certain powers… The power of the fathers has been difficult to grasp because it permeates everything, even the language in which we try to describe it. It is diffuse and concrete; symbolic and literal; universal, and expressed with local variations which obscure its universality.”

Many of the tenets of patriarchal gender order concerns male power to control women’s sexuality and reproductive capacity. The honour and prestige of a man, in many instances, are intrinsically associated with the conduct of a women related to sexuality, leading in some cases to ‘crimes committed in the name of honour’.

Within the wider community, we also see physical, sexual and psychological violence, including rape, sexual abuse, sexual harassment, and intimidation at work and in educational institutions, trafficking in women and forced prostitution.

Education, psychological care and sociological change are important to combat violence within the family and the community.

The State and Armed Insurgencies: There is physical, sexual and psychological violence perpetrated or condoned by the State. The State has a clear duty to control the behaviour of its police, prison, and other agents of justice. Victims of violence by the agents of the State should have clearly set out mechanisms by which they can appeal to the State for redress and compensation. Violence against women in custodial and prison conditions is still a widespread phenomenon which requires a review of national legislation but especially a real investigation of national practice. In many ways ‘law and order’ can be a ‘war on the poor’ and the misfits or a ‘war of segregation’ which can translate into arrests of members of specific social, ethnic or religious groups.

We see violence against women used as a systematic weapon in conflicts as these days in eastern Congo by both governmental forces and the armed insurgencies. Women, children and the elderly are the most vulnerable in war-torn societies.

There are also real but less visible psychological and personality disorders left by a conflict. Therefore the role and needs of women in post-war reconstruction and reconciliation require immediate special attention.

Thus, this November 25, we need to look carefully at the causes of violence against women and to develop further the policies and institutions leading to human dignity .
Drawing :Cecile Wadlow
René Wadlow, Representative to the United Nations, Geneva, Association of World Citizens
At 2:44am on November 20, 2008, Humanity Healing International said…
Thank you for joining us a Partner with us on this Healing Journey.

When we invoke the phrase I BELIEVE, we do more than just make a statement: we send our Intention out like ripples in a pond. Please visit us on Care2, make a Personal Commitment to Peace and join your Intention with others.



Much Metta,
Humanity Healing
www.humanityhealing.net
At 5:24am on November 16, 2008, Shama SiriSha said…
+88_________________+880_______
_+880_______________++80_______
_++88_____Love_____+880________
_++88____Peace____++88________
__+880___________++88_________
__+888_________++880__________
__++880_______++880___________
__++888_____+++880____________
__++8888__+++8880++88_________
__+++8888+++8880++8888________
___++888++8888+++888888+80____
___++88++8888++8888888++888___
___++++++888888fx88888888888___
____++++++88888888888888888___
____++++++++000888888888888___
_____+++++++00008f8888888888___
______+++++++00088888888888___
_______+++++++0888f8888888____
_______+++++++08888l888888____
________+++++++8888888888

....Love

""SPIRITUAL RAINDANCE OF LOVE""


Since I cant be there for you,
I was wondering if I might ask
a very simple thing to do
to make this feeling last.

The next time that you see it rain
could you just step outside
let the rain drops touch you
dance my Sister and glide?

As each rain drop touches you,
let your imagination run wild.
Think as if it were my touch
each drop bringing warmth inside.

As the clouds move over head
your body is completely wet.
Imagine if I had touched you all those times.
Please try to never forget.

I know heaven has sent you to me.
To stand side by side.
Send me some of those rain drops.
so I can drink them to feel your love inside.

The day when we meet body to body
the rain will have died.
We will walk the earth forever
one love a magical love ride.

If there is one last thing
That I should say
I Love You
NAMASTE !!



....Peace

Peace-Up = Peace-Down
The blessing you give
You shall receve
Bless You, Bless We
Blessed are all
Who pass this site

Just Love

Shama SiriSha...xXx
At 2:51am on October 16, 2008, Pranayama said…
Namaste Sheryl,

It's so lovely to see you here in this wonderful space!

Thank you for everything you do and for all of the love that you share :)

Lots of Love to You!

Much Metta,
Prana
At 7:46pm on October 15, 2008, Rene Wadlow said…
16 October — World Food Day — The Three Fs

Rene Wadlow

“determined to promote the common welfare by furthering separate and collective action for the purpose of raising levels of nutrition and standards of living”
Preamble of the FAO Constitution


The current financial crisis joins those of food and fuel to challenge the world economy. The three crises are inter-related and impact each other. Paying hundreds of billions of dollars to rescue the world’s financial industry looks likely to cut both humanitarian aid and development spending. The price of oil has dropped but is still high and is a drain on the funds of developing countries.

Foreign development issues may be the first victims of the financial crisis as government officials focus on domestic issues, especially if there is the predicted slowdown in the economy and a rise in unemployment in North America and Europe.

At a recent funding meeting in Geneva, the UN High Commissioner for Refugees (UNHCR), Antonio Guterres recognized that the financial crisis would raise challenges for those who have traditionally financed UNHCR programs. “At the same time, I must point out that the resources required to support the 31 million people we care for are very modest indeed when compared to the sums being spent to bring stability to the international financial system. It would be tragic if the funds available to the humanitarian community were to decline at the very time when demands upon us are increasingly so dramatically.”

Yet the decline in governmental aid to the developing world is probably inevitable. Thus an emphasis must be placed on creating a world food policy which draws upon improving local self-reliance while not creating nationalistic policies which harm neighbours. Food is a key aspect of deep structural issues in the world society and thus must be seen in a wholistic framework.

Jean Ping, the chairman of the African Union Commission noted recently that “The sharp increase in basic food prices has had a particularly negative effect on African countries. In the medium and long term, the Commission proposes measures to regulate speculation, the sharing of public cereal stocks, strengthening the financing of imports and reliable food aid, promoting investment in social protection and increased investment to boost agricultural production.” The African Union has 53 state-members with some 750 million people, over half of which are in what is now called “the bottom billion” — people living on $1.25 a day or less. While there is something artificial in poverty lines based on buying-power, such poverty statistics give an indication of the challenges faced.

While constant improvements in technology, mechanization, plant breeding and farm chemicals have steadily increased food production per acre in much of the world, African food production per acre has stagnated, and in some areas has gone down. Likewise, the portion of development assistance in Africa dedicated to agriculture has declined from 15 per cent in the 1980s to 4 per cent in 2006.

Thus the first need in Africa is to develop the local economies: Currently, poverty, lack of adapted technology, population pressure on ecologically fragile areas, a growth of urban slums due to rapid rural to urban migration is the lot of many Sub-Saharan African countries.

Increased action to improve rural life needs to be taken quickly. As the recent UN-sponsored Millennium Ecosystem Assessment notes “Human activity is putting such strain on the natural functions of Earth that the ability of the planet’s ecosystem to sustain future generations can no longer be taken for granted. It is becoming ever more apparent that human society has a rapidly shrinking window of opportunity to alter its path.”

World Food Day needs to be marked by a sharper analysis of the causes of rural stagnation and a renewed dedication to cooperative action.
At 8:58pm on October 12, 2008, Mark Seebach said…
Hello Sheryl, Welcome! So glad you could join us!
Thank You for finding us and for all that you do!
Please take a moment to read the site guidelines, under "Notes", on the main page. We strive to provide a safe and loving experience here. If you should encounter any problems, please do not hesitate to inform us and we will endevour to provide a solution.

with Gratitude and Love
Mark
 
 
 

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