My literary activity on the world-wide-web is a personal and quite industrious enterprize. When I can find the time I am engaged in creating across this global internet a tapestry of poetry and prose. At this site, readers will find one of my many journals, diaries or blogs. These various terms are used by various internet sites for a series of posts by one writer/author. The series of posts at this site is one of the many parts of this tapestry of prose and poetry I refer to above.

This literary creation, this literary industry, has been created in the early evening of my life, in the last years of my middle age(56-59) and the first years of my late adulthood(60-64), by a retired teacher and lecturer who is now 64. He attempts to endow many a theme from the social sciences and humanities, from spiritual and secular subjects, with many layers of meaning. He tries to combine a high seriousness with a light and humorous style when appropriate. This literary goal is difficult to achieve and has been a slowly evolving ambition since settling into Australian society in the 1970s after moving from Canada where I was born in 1944.
-------------------------------- MY TAPESTRY OF INTERNET WRITING-------------------------------------------------------------------------
There are now several hundred thousand readers engaged in parts of my internet tapestry, my literary product, my creation, my immense pile of words across the internet--and hundreds of people with whom I correspond on occasion as a result. This amazing technical facility, the world wide web, has made this literary success possible. If my writing had been left in the hands of the traditional hard and soft cover publishers, where it had been without success when I was employed full time as a teacher, lecturer, adult educator and casual/volunteer teacher from 1981 to 2001, these results would never have been achieved.

I have been asked how I have come to have so many readers at my website and the tapestry of writing I have created across the internet. Let me clarify and describe my tapestry of writing in more detail, a tapestry which for millions of internet users is just another form of ‘published’ writing in addition to the traditional forms. The literally hundreds of thousands of readers I have at locations on my tapestry of prose and poetry, a tapestry I have sewn in a loose-fitting warp and weft across the internet, are found at over 4000 websites where I have registered: forums, message boards, discussion sites, blogs, locations for debate and the exchange of views. They are sites to place essays, articles, books, ebooks, poems and other genres of writing. I have registered at this multitude of sites, placed my literary products there and engaged in discussions with literally thousands of people, little by little and day by day. I enjoy these results without ever having to deal with publishers as I did for two decades without any success.

The last seven years of internet posting have been immensely rewarding. When one talks one likes to be listened to and when one writes one likes to have readers. It is almost impossible, though, to carry literary torches as I do through internet crowds or in the traditional hard and soft-cover forms, without running into some difficulties. My postings singe the beards of some readers and my own occasionally. Such are the perils of dialogue, of apologetics, of writing, of posting, indeed, I might add, of living. Much of writing and dialogue in any field of thought derives from the experience each of us has of: (a) an intimate or not-so-intimate sharing of views in some serendipitous fashion or (b) what seems like a fundamental harmony or dissonance between what each of us thinks and what some other person thinks. In some ways, the bridge of dialogue is immensely satisfying; in other ways the gulfs over the valleys of life are unbridgeable. When the latter is the case and when a site is troubled by my posts, I usually bow out for I have not come to a site to engage in conflict, to espouse an aggressive proselytism but, rather, to stimulate thought and, as I say, share views. And so, for now, I remain yours sincerely and I look forward to hearing from you should you desire to write.-Ron Price, George Town, Tasmania, Australia.

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Comment by RonPrice on October 16, 2008 at 4:04am
It has been more than three months since I left a post at my blog so let me add the following which I trust may be of personal interest to some readers here in relation to the healing of the world.
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The long ages of infancy and childhood, through which the human race had to pass, have receded into the background. Humanity is now experiencing the commotions invariably associated with the most turbulent stage of its evolution, the stage of adolescence, when the impetuosity of youth and its vehemence reach their climax, and must gradually be superseded by the calmness, the wisdom, and the maturity that characterize the stage of manhood. Then will the human race reach that stature of ripeness which will enable it to acquire all the powers and capacities upon which its ultimate development must depend.

Unification of the whole of mankind is the hall-mark of the stage which human society is now approaching. Unity of family, of tribe, of city-state, and nation have been successively attempted and fully established. World unity is the goal towards which a harassed humanity is striving. Nation-building has come to an end. The anarchy inherent in state sovereignty is moving towards a climax. A world, growing to maturity, must abandon this fetish, recognize the oneness and wholeness of human relationships, and establish once for all the machinery that can best incarnate this fundamental principle of its life.

"A new life," Baha'u'llah proclaims, "is, in this age, stirring within all the peoples of the earth; and yet none hath discovered its cause, or perceived its motive." "O ye children of men," He thus addresses His generation, "the fundamental purpose animating the Faith of God and His Religion is to safeguard the interests and promote the unity of the human race... This is the straight path, the fixed and immovable foundation. Whatsoever is raised on this foundation, the changes and chances of the world can never impair its strength, nor will the revolution of countless centuries undermine its structure." "The well-being of mankind," He declares, "its peace and security are unattainable unless and until its unity is firmly established." "So powerful is the light of unity," is His further testimony, "that it can illuminate the whole earth. The one true God, He Who knoweth all things, Himself testifieth to the truth of these words... This goal excelleth every other goal, and this aspiration is the monarch of all aspirations." "He Who is your Lord, the All-Merciful," He, moreover, has written, "cherisheth in His heart the desire of beholding the entire human race as one soul and one body. Haste ye to win your share of God's good grace and mercy in this Day that eclipseth all other created days."

The unity of the human race, as envisaged by Baha'u'llah, implies the establishment of a world commonwealth in which all nations, races, creeds and classes are closely and permanently united, and in which the autonomy of its state members and the personal freedom and initiative of the individuals that compose them are definitely and completely safeguarded. This commonwealth must, as far as we can visualize it, consist of a world legislature, whose members will, as the trustees of the whole of mankind, ultimately control the entire resources of all the component nations, and will enact such laws as shall be required to regulate the life, satisfy the needs and adjust the relationships of all races and peoples. A world executive, backed by an international Force, will carry out the decisions arrived at, and apply the laws enacted by, this world legislature, and will safeguard the organic unity of the whole commonwealth. A world tribunal will adjudicate and deliver its compulsory and final verdict in all and any disputes that may arise between the various elements constituting this universal system. A mechanism of world inter-communication will be devised, embracing the whole planet, freed from national hindrances and restrictions, and functioning with marvellous swiftness and perfect regularity. A world metropolis will act as the nerve center of a world civilization, the focus towards which the unifying forces of life will converge and from which its energizing influences will radiate. A world language will either be invented or chosen from among the existing languages and will be taught in the schools of all the federated nations as an auxiliary to their mother tongue. A world script, a world literature, a uniform and universal system of currency, of weights and measures, will simplify and facilitate intercourse and understanding among the nations and races of mankind. In such a world society, science and religion, the two most potent forces in human life, will be reconciled, will cooperate, and will harmoniously develop. The press will, under such a system, while giving full scope to the expression of the diversified views and convictions of mankind, cease to be mischievously manipulated by vested interests, whether private or public, and will be liberated from the influence of contending governments and peoples. The economic resources of the world will be organized, its sources of raw materials will be tapped and fully utilized, its markets will be coordinated and developed, and the distribution of its products will be equitably regulated.

National rivalries, hatreds, and intrigues will cease, and racial animosity and prejudice will be replaced by racial amity, understanding and cooperation. The causes of religious strife will be permanently removed, economic barriers and restrictions will be completely abolished, and the inordinate distinction between classes will be obliterated. Destitution on the one hand, and gross accumulation of ownership on the other, will disappear. The enormous energy dissipated and wasted on war, whether economic or political, will be consecrated to such ends as will extend the range of human inventions and technical development, to the increase of the productivity of mankind, to the extermination of disease, to the extension of scientific research, to the raising of the standard of physical health, to the sharpening and refinement of the human brain, to the exploitation of the unused and unsuspected resources of the planet, to the prolongation of human life, and to the furtherance of any other agency that can stimulate the intellectual, the moral, and spiritual life of the entire human race.

A world federal system, ruling the whole earth and exercising unchallengeable authority over its unimaginably vast resources, blending and embodying the ideals of both the East and the West, liberated from the curse of war and its miseries, and bent on the exploitation of all the available sources of energy on the surface of the planet, a system in which Force is made the servant of Justice, whose life is sustained by its universal recognition of one God and by its allegiance to one common Revelation - such is the goal towards which humanity, impelled by the unifying forces of life, is moving.
-Shoghi Effendi, Haifa Palestine, 1936 in a book entitled: World Order of Baha'u'llah.
Comment by RonPrice on July 15, 2008 at 8:14am
Many thanks to those who have left and will leave comments of appreciation. I wish you all well in your persnal and career lives.-Ron in Tasmania

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